Magazine

All aboard the Guru Express!

Share Bookmark Print Email
Email this article to a friend

Submit Cancel
Rating
The Guru Granth Sahib is carried shoulder high on a palanquin from the railway station to the Makindu Gurdwara. Photo/RUPI MANGAT

The Guru Granth Sahib is carried shoulder high on a palanquin from the railway station to the Makindu Gurdwara. Photo/RUPI MANGAT 

By RUPI MANGAT  (email the author)
Email this article to a friend

Submit Cancel


Posted  Monday, February 22  2010 at  00:00

The five-day journey of the Granth Sahib — from Kericho to Kisumu by road, and from Kisumu by special train stopping at Nakuru and Nairobi for prayers for Kenya’s peace, prosperity and unity — has been dubbed the “Sacred Travel for Peace, Prosperity and Unity.”

The new temple is built with materials retrieved from an earlier temple constructed in 1926. The front two windows are from that time.

To understand the reverence given to the Granth Sahib, one has to go back into Sikh history.

It starts with Guru Nanak Devji’s birth in 1469 in the village of Talwandi, now in west Pakistan to Hindu parents.

Pious from childhood, he was an excellent student — by the time he was 10 years old he had mastered all that the teachers had to teach him, including the Persian language.

Soon after, his father arranged for a sacred thread ceremony, in which the sacred thread that would identify him as a Brahmin — Hinduism’s highest, priestly caste — would be put around the young boy’s neck by a holy man.

Share This Story
Share

Nanak asked of the holy man, “Why must l wear the thread? Will it make me good and kind?” To which the holy man replied, “I am not sure.”

Clear vision

Nanak refused to wear the thread and instead asked the priest to give him the sacred thread “of mercy and contentment.”

This, though he was still a child, was the beginning of Nanak’s refusal to follow dogmatic rites and superstitions, emphasising the one, universal nature of God.

Travelling with his faithful companion, Mardana the Mussulman (literally, the “manly Muslim”) as far as Mecca and beyond, Nanak’s followers grew, much to the chagrin of the Mughal rulers of India, who at one point had him imprisoned.

Undeterred, Nanak continued with his teaching and finally settled down to a farmer’s life in Kartarpur, where he established a community kitchen or “langar” where all were welcome to dine.

It is a hallmark of the Sikh faith that any person coming to a Sikh Gurdwara is welcome to share a simple meal.

Nine gurus followed Guru Nanak, and Sikh history runs parallel to Mughal rule in India.

Some Mughal emperors respected the Sikh gurus but others, such as the Aurangzeb, were intolerant and persecuted the Sikhs.

« Previous Page 1 | 2 | 3 | 4 | 5 | 6 Next Page »

Add a comment (0 comments so far)

.

IN PICTURES: Congo clashes

In a hand-out photograph released by the African Union-United Nations Information Support Team May 2, 2012 outgoing African Union Mission in Somalia (AMISOM) force commander Major General Fred Mugisha (left) prepares to hand over command to his successor, Ugandan Lt. General Andrew Gutti (right) at a ceremony at the mission's headquarters in the Somali capital, Mogadishu. Mugisha had commanded the AU force since early August 2011. Photo/AFP

AMISOM handover

Malawi's late president Bingu wa Mutharika's supporter wears a "Bingu rest in peace" tee-shirt as he stands in front of the Mpumulo wa Bata Mausoleum during his funeral at his Ndata farm residence in the district of Thyolo, southern Malawi, on April 23, 2012. Photo/AFP/Amos Gumulira

Final send off for Mutharika

Sudanese carry an Armed Forces officer as they gather outside the Defence Ministry in the capital Khartoum on April 20, 2012 to celebrate retaking the oil town of Heglig from South Sudanese forces. Border clashes between Sudan and South Sudan escalated last week with waves of air strikes hitting the South, and Juba seizing the north's Heglig oil hub on April 10.  PHOTO/AFP/ASHRAF SHAZLY

Sudan celebrates retaking Heglig